Inalienability in North Saami

Lene Antonsen; Laura Janda

doi:10.7557/sda.6708

Authors

Lene Antonsen UiT The Arctic University of Norway https://orcid.org/0000-0002-7927-8536
Laura Janda UiT The Arctic University of Norway https://orcid.org/0000-0001-5047-1909

DOI:

https://doi.org/10.7557/sda.6708

Čoavddasánit:

davvisámegiella, oamasteapmi, oamastangehčosat, giellarievdan, earutkeahttávuohta

Čoahkkáigeasut

Davvisámegielas leat guovttelágan refleksiiva oamastanráhkadusat, ja letne jearran makkár semantihkalaš iešvuođat leat sániin mat eanemusat geavahuvvojit oamastangehčosiin dán áigge teavsttain. Dasa letne geavahan aviisateavsttaid dutkanmateriálan. Čájehetne ahte substantiiva oktan oamastangehčosiin geavahuvvo muitalit earutkeahtes oamasteami (dan maid olmmoš ii sáhte addit earáide), ja ieš-pronomena genitiivahápmi fas geavahuvvo muitalit sihke earutkeahtes ja earuhahtti oamasteami. Oamastangeažus geavahuvvo erenoamážit fuolke- ja rumašsániiguin, muhto stuorra joavkun leat olbmo konkrehta ja abstrákta buktagat. Dehálaš joavkku dahket maiddái sánit mat leat čadnon identitehttii ja eallinláibái. Vaikko ieš-pronomena genitiivahápmi ollu lea váldán oamastangehčosiid saji, de dan geavahus oktan substantiivvain lea ain produktiiva.

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